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				Distinctives 
				
				 
				The Evangelical Free Church is inclusive not exclusive. 
				 
				Today's culture consists of people with sad histories of 
				dysfunction, failed relationships, emotional trauma and scarring 
				due to a variety of sins of the past. It is the conviction of 
				Evangelical Free Church people that a person in Christ is a new 
				creation of God. If such persons qualify to be members of the 
				body of Christ, then surely they must be made welcome as members 
				and participants in the Evangelical Free Church family. We seek 
				to be inclusive! 
				 
				 
				The Evangelical Free Church is evangelical but not separatistic. 
				 
				The Evangelical Free Church is born out of a heritage of 
				commitment to the authority and inerrancy of Scripture. We have 
				our convictions and we state them positively and with biblical 
				persuasion, but we are not ready to draw battle lines over minor 
				points. We do not make minor issues of doctrine a test of 
				fellowship in the local church. We are evangelical, we believe 
				in separated living, we promote personal holiness, but we are 
				not separatistic in our mindset. 
				 
				 
				The Evangelical Free Church is ecumenical in spirit though not 
				in structure. 
				 
				The Evangelical Free Church of Canada cooperates with the 
				Evangelical Free Church of America in a partnership relationship 
				in overseas missions. It is also a member of The Evangelical 
				Fellowship of Canada and its auxiliary relief agency, World 
				Relief Canada. In addition, local Evangelical Free Churches, 
				district organizations, and the national office of the EFCC are 
				quick to join with other movements, causes, and organizations 
				that seek to advance the cause of Christ. We want to be first 
				Kingdom-minded and only secondarily denominationally-minded. 
				 
				 
				The Evangelical Free Church believes in liberty with 
				responsibility. 
				 
				We believe in Christian liberty, but freedom always has its 
				limitations. Responsible people never abuse freedom. The Apostle 
				Paul speaks forcibly on Christian liberty in the book of 
				Galatians. He shatters the legalist with the doctrine of grace. 
				But in the books of First and Second Corinthians and Romans, the 
				apostle also rebukes believers when liberty is abused. He 
				declares boldly the principles of Christian liberty but speaks 
				with equal forcefulness about Christian accountability. The 
				Evangelical Free Church desires to preserve our freedom in 
				Christ, but wishes its people to be responsible, godly men, 
				women and young people who want to live in obedience to the 
				principles and precepts of God's Word and live in harmony with 
				God's will for life as revealed in the Scriptures. 
				 
				 
				The Evangelical Free Church believes in both the rational and 
				relational dimensions of Christianity. 
				 
				We believe the Scriptures must be applied to our individual 
				lives with warmth of heart, warmth of message, and warmth of 
				concern. We believe it is essential to have solid biblical 
				content in our doctrinal understanding of faith, but it is 
				equally important to have a dynamic, vital relationship to God 
				the Father through Jesus Christ the Son and live in the power of 
				the Holy Spirit. Sound Christian doctrine must be coupled with 
				dynamic Christian experience. 
				 
				 
				The Evangelical Free Church is congregational in government. 
				 
				The Evangelical Free Church is committed to a congregational 
				form of government, as stated in Article 10 of our Statement of 
				Faith: "We believe that Jesus Christ is Lord and Head of the 
				Church, and that every local church has the right, under Christ, 
				to decide and govern its own affairs." 
				 
				Strong pastoral leadership coupled with Spirit-controlled 
				Christian lay people can produce efficient and effective church 
				growth. The New Testament emphasizes the importance of the 
				"body" of Christ ministering through the spiritual gifts that 
				have been given to each believer. The congregational form of 
				church government gives the fullest opportunity to harness and 
				utilize the gifts to be used within the local church.  |